Hajj is performed by appearing in front of God on the ground where prophets, messengers, and righteous people have appeared and obeyed their Allah / God, vowed to obey their orders, and standing in these places and walking in front of God To repent from one’s sins and obey Allah/Lord so that He is always ready to turn to us. It is the ocean of compassion, mercy, and mercy.
This is the reason why Prophet-e-Islam Muhammad Sall said that Hajj and Umrah cleanse from sins in the same way as a furnace cleans the filth of iron, gold, and silver. The believer who passes on this day (ie on the day of Arfa) in the state of Ahram. If his sun sets, it sets because of his sins.
It is narrated by Hazrat Aisha Razi that Muhammad S. has reported that on the day of Arfa, Allah becomes close to his servants, and praises his servants by appearing in front of the angels. And he says that he asked, we have accepted, there are many such hadith. The auspicious information of Rahmat and Magafirat (salvation liberation) has been narrated to those who perform Hajj with complete devotion.
It is proved by all the good information that Hajj is an act of repentance and inabat (repentance, atonement). In Tawaf, in Sayeed, on Mount Safa, in Muzdalfa, in Arafat, in Mina, everywhere prayers are sought. The major part of them is Tauba and Istaghfar. Although, by repentance, sins are forgiven everywhere. So there is no condition of Marwa and Arfat but each site and ritual of Hajj offers better opportunities for true Toba due to its different effects which are not available anywhere else than here.
Where Hazrat Adam Alaihis Salaam and Hazrat Amma Hawa Alai had prayed for forgiveness of their sins. Hazrat Ibrahim Ale0 asked for prayers for himself and his children, where Hazrat Hud Ale, Hazrat Questionaleh Ale, found his refuge after the destruction of his community. Where Hazrat Mohammad stood up and asked for prayers for himself and his Ummah.
Some places, some symbols, and the same Arkan for prayers, we are so favorable to the sinners, and Magnificat. Where blessings and mercy were revealed to the prophets, that atmosphere, that food, and the gathering of all the sinners in one place is a great opportunity for prayer, dedication, step-by-step spiritual observation, dua, and its effect, and its acceptance.
Even a stone-to-stone heart gets ready to wax in the midst of these circumstances and these observations. And when a person is filled with the splashes of this Abre Karam / Compassion Rain, which showers with blessings on the righteous servants of Allah. Human psychology is this and daily experience is a witness to it, that for any comprehensive and significant change in one’s life, one always looks for the boundary line at some point of life and reaches where two distinct parts of his past and future life arise.
That’s why people wait for winter/winter, summer, or rain for their transformation. Or after becoming a fan/disciple, they get changed/changed. Or they become capable of changing themselves.
Because these important events of his life put a distinction line between his next and previous life. From where it becomes possible to turn here and there. Hajj likewise acts as a demarcation line between the past and future life of human life.
Provides an opportunity to change your life towards improvement and change. After ending the last chapter of life, a new chapter opens. Rather, it should be said that after this one is born anew for his new deeds/deeds.
That is why the Prophet Muhammad said that whoever performed Hajj for the sake of God and did not fulfill his desire and did not commit any sin, he returns as if it was the day his mother gave birth to him. That means a new life begins. In which both the deen and the world where the good and the success of both will be included.
The real foundation of Ibrahimi Millat was the sacrifice, and this sacrifice was the hallmark of the prophetic and spiritual life of Hazrat Ibrahim Elahi. And because of passing this test, he and his children were blessed with all kinds of blessings. But what was this sacrifice? It was not simply a sacrifice of blood and meat, but a sacrifice of soul and heart, it was to surrender one’s beloved / to Allah.
It was an incomparable spectacle of devotion, obedience, devotion, dedication, and virtuous obedience to Allah, it was the test of devotion, grace, and patience, without fulfilling which the world’s Peshwai, and the righteousness of the Hereafter, cannot be attained.
It was not for the father to paint the land with the blood of his only son, but to sacrifice all his feelings, desires, and desires, before God, and put an end to all his intentions and desires before God. Had to give In fact, this is an important lesson for Hajj and Eid-ul-Adha, and the unmatched sight of God’s itaat, obedience, dedication, and faithfulness, for Alam-e-Insan till the end of the doom.
